Call for Submissions Submission Guidelines Peer Review Process Copyright and Permissions Checklist
VOLUME 1 VOLUME 2
VOLUME 1
 

Volume 1, Issue 1, Article 6 - 2018

The Several Lives of a Collection of Rag Dump Clothing from Normandy (1900–55):
From Farm, to Dump, to Poverty Chic

 

BY LOU TAYLOR

 
 

Abstract:

This material culture-based text researches the history of a collection of damaged clothing (1900–50s) once worn by farming families in Normandy and Brittany. The clothing was excavated from a textile dump in an abandoned warehouse in Normandy in 2012. This research examines the six life cycle stages of this clothing from original use, to abandonment, resurrection, and upcycling onto the extreme edges of the vintage fashion world. This text then follows the growing use of ragged clothing as design inspiration for both costly couture garments and the cheapest mass high street designs over the last thirty years or more. Carefully destroyed but brand-new and sweet-smelling denim jeans and jackets are now admired by celebrities and young high street fashion consumers around the world as fashionable commodities — worn with little regard to the health dangers faced by workers dealing with sand blasting and bleaches. The research then examines the cultural and social forces behind this interest in destroyed textiles in the world of fashion. 

 

Keywords:

  • damaged clothing

  • upcycling
  • class vacationing
 
FWF.jpg
 
 
 

This text examines a collection of ragged and damaged clothing dating from around 1900 into the 1950s, excavated from a large textile dump found in a farm barn in Normandy. Abandoned, it seems, in the mid-1950s, the dump consisted of large, bound, and compressed bales piled on top of each other and left to rot as valueless in damp, rat-infested conditions for over sixty years. In about 2010 it was discovered, purchased, and “excavated” by an architectural heritage dealer from Sussex.

       This research, with its focus on women’s clothing, assesses the several lives of rag dump clothing from Normandy over a period of more than a hundred years as it has passed from one community of consumption to another. What has proved so fascinating in this object-based material culture research project has been to follow the unexpected life cycle of this clothing from birth to resurrection. No matter its condition, as Roger Silverstone has argued: “The life of an object … gains its meanings through the various social, economic, political, and cultural environments through which it passes and its passage can ... illuminate those environments in the way that [a] flare ... can illuminate the sky.”1.

       This research will show that these clothes moved through six life stages: firstly used for field, domestic, and farm work, secondly passing to small scale “chiffoniers” — rag dealers — nicknamed “biffins,” thirdly sold on to large scale dealers — “chiffoniers-en-gros” — who stored the ragged textiles in large warehouses, fourthly to abandonment when no longer required, fifthly resurrected, cleaned, and finally launched into today’s world of “poverty chic” fashion — the sixth and final destination. In commercial terms, today this collection lies on the extreme edge of the vast global recycling and vintage fashion industries, much studied by dress historians such as Alexandra Palmer, Hazel Clark, Lucy Norris, Margaret Maynard, Karen Tranberg Hanson, Tracey Diane Cassidy, and Hannah Roe Bennet.2 Finding the exact whereabouts of this dump, beyond the fact that it is in Normandy, has proved impossible due to professional competitive secrecy today amongst vintage clothing dealers.

       This text therefore discusses a group of garments excavated from a Normandy rag dump in about 2010. These twentieth-century ragged clothes are of a kind rejected by museums as worthless in every way, unless of precious historical value such as rags surviving from the clothes of Hiroshima victims or from Nazi concentration camps of World War II. This text, nonetheless, discusses three surviving groups of this rag dump clothing, to prove the falsity of this rejection. One large group belongs to Lois Davidson, a vintage textile dealer of Hove who purchased directly from the excavator. She then generously donated seven items to the University of Brighton Dress History Teaching Collection, creating the second group (we later purchased two more pieces from her — bringing our total to nine). We are thanking her now for her kind generosity.3 The third group discussed here belongs to Richard Rags and his son, Cosmo Wise, vintage textile dealers selling from a weekly stall in Spitalfields Market in the East End of London.4

       The specific interest within these clothes lies in their survival as rare examples of worn-out rural working clothing from Normandy, c. 1900–55. Most of the garments are meticulously and heavily patched, worn, and frayed to the point where, finally, they were no longer serviceable even in the fields. Some, those hauled out from the centre of the rag dump pile, were in better condition than the ones on the edges of the dump, whose condition was worsened by chewing and eating by rats, bird droppings, the bleeding of colours, and the growth of mould as rain penetrated the storage barn (see fig. 1). Nonetheless, they offer us today a picture both of the reality of the working clothes worn in the Normandy countryside and of the region’s rag dealing trade in the first half of the twentieth century.

 
Figure 1.jpeg

FIGURE 1

Rats’ teeth marks on the hem of a short rag dump tablier, Normandy, c. 1900–30, University of Brighton Dress History Teaching Collection, no. 364. 1-12. Professor Lou Taylor, photograph.

 
 

The Clothes

 
Figure 2.jpeg

Men’s, women’s, and children’s clothes survive in these three collections. The women’s clothing includes underwear, such as a patched S-bend corset of about 1905–10 in the Davidson collection (see fig. 2), and other damaged, pink, elasticized fabric corsets from the 1930s, women’s open-legged drawers in sturdy white cotton woven with narrow black stripes and patched with various other cotton fabrics, c. 1900–10, and patched black silk stockings. 

 

FIGURE 2

Corset, in cotton and boning, c. 1905–10, badly damaged, Lois Davidson collection, with thanks. Professor Lou Taylor, photograph.

 
 
 

       Women’s outerwear includes various full-length, indigo blue, heavy cotton and linen skirts, patched and worn, a short indigo blue tablier,5 patched and rat-eaten at the hem almost to destruction (see fig. 3), blouses, in patched dark grey cotton with woven check pattern and long sleeves, high necks with centre-front buttons, rough blue cotton, or grey wool mix sleeveless waistcoats in varying conditions, and one complete button through dress of the 1930s6 of black heavy cotton with patch on patch covering the entire front (see fig. 4). The back of this calf-length dress, by contrast, has no patching at all, indicating that the front was worn through by the work-specific actions of the wearer. All of the mending and matching is executed with high-quality and fine stitching. Amongst the men’s clothes are pairs of narrow-legged trousers in brown, grey, and blue, with large patches over the seat, knees, and legs and some dark blue, patched, ready-to-wear cotton jackets. This collection is completed by girls’ dresses in patched cotton and hand-knitted socks darned with bright wool, over and over again (see fig. 5)

 
Figure 3.jpeg

FIGURE 3

Short patched woman’s outdoor wear tablier, Normandy, c. 1900–30, University of Brighton Dress History Teaching Collection, no. 408.05. Professor Lou Taylor, photograph.

 
 
Figure 4.jpeg

FIGURE 4

Patched day dress, Normandy, c. 1935–45, University of Brighton Dress History Teaching Collection, no. 408.08. Professor Lou Taylor, photograph.

 
Figure 5.jpeg

FIGURE 5

Socks, hand-knitted in brown wool and darned in six different shades of coloured woollen threads, University of Brighton Dress History Teaching Collection, no. 408.02. Professor Lou Taylor, photograph.

 

 

Characteristic Features

 
 

The sturdy fabric of all the women’s outer garments is dark — either dark blue, black, or grey rough cotton and linen or wool and cotton mix. Some examples are woven with small repeat jacquard patterns in white. Some are roller-printed in white with tiny dots and geometric designs or small flowers — classic French fabric for elderly working women. Men’s clothes are also in indigo blue or dark grey but in heavier cotton drill or denim. Above all, in every garment, it is the endlessly patient womanly patching, on top of layers of existing patches, and the patient over-darning that stays in the memory (see fig. 6).

 
 

This hand work indicates with powerful force both the financial need for this painstaking patching and the frugality of the owners — or both. In some examples, it is barely possible to see the base material at all. 

 
Fashion Studies - Background Colours for Website7.jpg
 
Figure 6.jpeg

FIGURE 6

Detail of patches on long waistcoat for a woman, c. 1910–30, Lois Davidson Collection, with thanks. Professor Lou Taylor, photograph.

 
 

Communities of Dress: The Six Life Stages

 
 

The starting point for research has been probing the life cycle of these clothes. Fred Davies believes that “the universe of meaning attaching to clothes, cosmetics, hairstyle and jewellery, right down to the very shape and bearing of the body itself, is highly differentiated in terms of taste, social identity and person’s access to the symbolic wares of society.” He adds significantly that fashion and dress are “the irrepressible out comings of localities, regionalisms and particular-isms of every sort.”7 This concept of highly specific communities of dress is exactly applicable to my story here.

 

Life Stage One 

 
Figure 7.jpeg

FIGURE 7

Post card, Bonnet Rond, Bayeux, about 1905–10, published by C.P.A. Bernard, Caen, Normandy. Professor Lou Taylor, photograph, author’s collection.

 

Using Prown’s material culture method of deduction and speculation,8 coupled with Kopytoff’s notion that objects have biographies and life cycles,9 research soon clarified that these garments were worn firstly as hard-wearing everyday clothes, either homemade or bought in markets and city stores, and then, once shabby, were used for rougher outdoor work in Normandy and parts of Brittany. There are no signs of “Sunday best” church and festival dress here whatsoever — no velvet bodices, embroidery, or fine lace coifs, such as the bonnet rond example from Bayeux of about 1910 (see fig. 7). There is nothing but signs of hard work and rural frugality, and hours of patient sewing and patching.